Post by account_disabled on Oct 26, 2023 2:58:58 GMT -6
This article aims to analyze the striking aspects that the Catholic religion left in the lives of immigrants, using, to this end, an anthropological look at the daily lives of the Italian people who live in the region of Médio Vale do Itajaí, in the State of Santa Catarina, South of Brazil, during more than 130 years of history, which are still present in the daily lives of peasant and working people, resisting the cultural innovations in force in the 21st century. The starting point is the history of their ancestors who came from Italy, still in the 19th century, largely from the Autonomous Province of Trento, whose sources are brought to the present study, through the rich bibliography over these 130 years, produced in large quantities.
partly by Brazilian Petroleum Manufacturers Email Lists and Italian historians. The general objective is to discuss the daily universe of people who, to this day, carry with them the influences of Italian culture and the extent to which the Catholic religion of the 19th century sowed its influence in the region of Médio Vale do Itajaí, in Santa Catarina. The problem question follows this theme, that is, what remains of the religious influence of the 19th century, brought from Europe by immigrants and religious people, in the current daily lives of their descendants? To this end, part of the bibliography described between 1990 and 2022 was researched, concluding that the force of religion shapes human beings, just as potters do in their clay vessels and sculptors in their statues, leaving marks that last for generations and generations.
Keywords: Immigrants, Religion, Province of Trento, Vale do Itajaí. 1. INTRODUCTION The context of this research seeks to study, through an anthropological and historical perspective, even more than 130 years after their arrival, the lives of the first Italian immigrants, who brought a strong influence of the Catholic religion and Italian culture to a new and immense territorial space that is our country, especially the region of Médio Vale do Itajaí, in the State of Santa Catarina, Southern Brazil. Despite the great Brazilian cultural diversity, formed over centuries, and the incessant and innovative change in behavior patterns, arising mainly from technological innovations, surpdonkeying that of the peasant and industrial struggles of the first inhabitants of this small region of Brazil, the old thought still resists peasant and worker, despite the technical-social evolution of the 21st Century, since material and technological innovations, alone, are not capable of dismantling a cultural structure that has lasted for centuries and was brought from Europe in the 19th Century.
partly by Brazilian Petroleum Manufacturers Email Lists and Italian historians. The general objective is to discuss the daily universe of people who, to this day, carry with them the influences of Italian culture and the extent to which the Catholic religion of the 19th century sowed its influence in the region of Médio Vale do Itajaí, in Santa Catarina. The problem question follows this theme, that is, what remains of the religious influence of the 19th century, brought from Europe by immigrants and religious people, in the current daily lives of their descendants? To this end, part of the bibliography described between 1990 and 2022 was researched, concluding that the force of religion shapes human beings, just as potters do in their clay vessels and sculptors in their statues, leaving marks that last for generations and generations.
Keywords: Immigrants, Religion, Province of Trento, Vale do Itajaí. 1. INTRODUCTION The context of this research seeks to study, through an anthropological and historical perspective, even more than 130 years after their arrival, the lives of the first Italian immigrants, who brought a strong influence of the Catholic religion and Italian culture to a new and immense territorial space that is our country, especially the region of Médio Vale do Itajaí, in the State of Santa Catarina, Southern Brazil. Despite the great Brazilian cultural diversity, formed over centuries, and the incessant and innovative change in behavior patterns, arising mainly from technological innovations, surpdonkeying that of the peasant and industrial struggles of the first inhabitants of this small region of Brazil, the old thought still resists peasant and worker, despite the technical-social evolution of the 21st Century, since material and technological innovations, alone, are not capable of dismantling a cultural structure that has lasted for centuries and was brought from Europe in the 19th Century.